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There is a suggestion that the name is in fact a veiled pun on a Low German phrase translating to "wipe-arse".

Retellings of the Eulenspiegel tradition have been published in modern literature, since the later 19th century. According to the chapbook, Eulenspiegel was born in Kneitlingen in Lower Saxony near Brunswick around The first known chapbook on Eulenspiegel was printed in c.

It is reasonable to place the folkloristic origins of the tradition in the 15th century, although, in spite of often-repeated [ by whom?

There has been a debate surrounding the possible existence of an older Low German edition, now lost. This version has been attributed to Hans Dorn , the only known printer active in Brunswick at the beginning of the 16th century active from at least Sodmann in support of this hypothesis adduced the woodcut of a fool on horseback holding a hand mirror used by Dorn in later prints, as the title illustration of his Liber vagatorum and Grobianus , which may originally have served as the title illustration of the lost Eulenspiegel edition.

There are several suggestions as to the author of the chapbook, none of which has gained mainstream acceptance.

He gives the year as the date when he originally began to collect the tales, stressing the difficulty of the project and how he wanted to abandon it several times, saying that he is now publishing it after all to "lighten the mood in hard times".

The preface also announces the inclusion of material from Pfaff Amis and Pfaff vom Kahlenberg , but no such material is present in the edition.

The literal translation of the High German name "Eulenspiegel" is "owl mirror" hence owle-glasse. It is both innocuous and indicative of his character and has been explained as a garbled form of an expression for "wipe-the-arse".

Many of Till's pranks are scatological in nature, and involve tricking people into touching, smelling, or even eating Till's excrement. In modern scholarship, there have been some attempts to find evidence for the historicity of Till Eulenspiegel's person.

In Mölln , the reported site of Eulenspiegel's death and burial in the plague year of , a memorial stone was commissioned by the town council in , now on display in an alcove on the outside wall of the tower of St.

Nicolai church. The stone is inscribed in Low German, as follows:. This stone was carved in , and Tyl Ulenspegel lies buried underneath.

Note well and remember what I have been on Earth. All those who pass here will become as I am now. The inscription including the date of was allegedly copied from an older tombstone, now lost.

This older tombstone is referred to in the chapbook of , and it is mentioned as still being extant in Moryson also reports that in his time, the citizen of Mölln held a yearly festival in Eulenspiegel's honour, on which occasion they would present the clothes worn by Eulenspiegel when he died.

The first edition was unknown before sixteen folia of printing proofs were discovered in in the binding of a Latin edition of Reynard.

Only a single specimen of the first edition has been preserved, discovered in A previous owner has replaced the missing pages by pages torn from an Eulenspiegel edition of c.

It was most likely published in The sixteen folia discovered by Honegger are likely printing proofs for this edition.

It consists of folia with 66 woodcuts of high quality. A diverting read of Dyl Ulenspiegel , born in the land of Brunswick, how he spent his life; 96 of his stories.

The text is divided into 95 chapters numbered to 96 as chapter number 42 is missing. The edition is decidedly inferior, missing many of the illustrations of the older edition, and showing signs of careless copying of the text.

The initials of the final six chapters form the "acrostic" ERMANB , which has been taken as a hidden reference to the book's author.

The first chapters are dedicated to Till's childhood. In chapter nine, Till leaves his mother and begins his life as a vagrant. He takes up diverse occupations, but each chapter ends with his moving on to another place.

The final seven chapters are dedicated to his death and burial. In the chapbooks, Eulenspiegel is presented as a trickster who plays practical jokes on his contemporaries, exposing vices at every turn, greed and folly, hypocrisy and foolishness.

As Peter Carels notes, "The fulcrum of his wit in a large number of the tales is his literal interpretation of figurative language. The 'Antwerp group' of Eulenspiegel editions comprises a number of Flemish, French and English publications.

The dating of these publications is still an issue of contention. The Antwerp printer Michiel Hillen van Hoochstraten is believed to have printed the first Dutch-language version of the Till Eulenspiegel story.

In the past, the Hillen edition was dated to or , but recent scholarship places it in the period between and Michiel Hillen van Hoochstraten appears to have used for his translation a German text, in manuscript or printed, that is now lost, which antedated the Grüninger edition.

In this edition the name Ulenspiegel is rendered Howleglas as it were "owl-glass". Later English editions, derived from the Antwerp group, were printed by William Copland in London, in and The first modern edition of the chapbook of is by Lappenberg Lappenberg was not yet aware of the existence of the edition.

The and editions were published in facsimile by Insel-Ferlag in and , respectively. An English translation by Paul Oppenheimer was published in Editions of Eulenspiegel in German, Dutch, Flemish, French and English remained popular throughout the early modern period.

In the eighteenth century, German satirists adopted episodes for social satire, and in the nineteenth and early twentieth century versions of the tales were bowdlerized to render them fit for children, who had come to be considered their chief natural audience, by expurgating their many scatological references.

The Legend of Thyl Ulenspiegel and Lamme Goedzak , an novel by Belgian author Charles De Coster , has been translated, often in mutilated versions, into many languages.

It was De Coster who first transferred Ulenspiegel from his original late medieval surroundings to the Protestant Reformation.

The author gives him a father, Claes, and mother, Soetkin, as well as a girlfriend, Nele, and a best friend, Lamme Goedzak.

In the course of the story Claes is taken prisoner by the Spanish oppressors and burned at the stake, while Soetkin goes insane as a result.

This tempts Thyl to start resistance against the Spanish oppressors. Thanks to the novel, Ulenspiegel has become a symbol of Flemish nationalism , with a statue dedicated to him in Damme.

In Gerhart Hauptmann wrote the verse Till Eulenspiegel. Ulenspiegel was mentioned in Mikhail Bulgakov 's " The Master and Margarita " as a possible prototype for the black cat character Behemoth.

Ray Goossens had a comic strip based on Tijl Uilenspiegel , where Tijl and Lamme Goedzak were portrayed as a comedic duo.

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1 comments

  1. Es ist schade, dass ich mich jetzt nicht aussprechen kann - ich beeile mich auf die Arbeit. Ich werde befreit werden - unbedingt werde ich die Meinung aussprechen.

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